OpenTwo archives, queried live.
Every record below comes from The Met or Smithsonian Open Access and was filtered on that archive’s own rights field before it reached this page. 24 shown for “Standing bodhisattva” — 64 records examined, 5 dropped by the rights gate.
Archives queried 2026-09-03 19:39 UTC · served from cache, not re-queried for this request
isPublicDomain field is true for this object.metadata_usage.access reads CC0 — a waiver, not an expired term.
Standing Bodhisattva Maitreya (Buddha of the Future)
Artist not stated in the record · ca. 3rd century
Glass Figure of a Standing Bodhisattva
Unidentified · n.d.
Standing Bodhisattva
Artist not stated in the record · 8th century
Standing bodhisattva
Artist not stated in the record · 550-577
Standing bodhisattva
Artist not stated in the record · mid- to late 6th century
Fragment, showing torso of seated Buddha, a standing Bodhisattva and two cartouches on the front: and left arm of another seated Buddha on the side
Artist not stated in the record · ca. 500
Standing Bodhisattva Maitreya
Artist not stated in the record · early 8th century
Two standing bodhisattvas
Artist not stated in the record · Dated 563 CE
Standing Avalokiteshvara, the Bodhisattva of Infinite Compassion
Artist not stated in the record · ca. 7th century
Standing Bodhisattva Guanyin (Avalokiteshvara)
Artist not stated in the record · 700-750
Standing Bodhisattva Maitreya , the Buddha of the Future
Artist not stated in the record · 7th–8th century
Standing Bodhisattva with two flanking monks and two lions
Artist not stated in the record · possibly 581-618
Standing Manjushri, the Bodhisattva of Infinite Wisdom
Artist not stated in the record · ca. mid–9th century
Standing Bodhisattva Guanyin (Sanskrit Avalokiteshvara)
Artist not stated in the record · 581-618
The Bodhisattva Jizō
Intan · 1291
Standing Bodhisattva
Artist not stated in the record · 581-618
Bodhisattva Avalokiteshvara (Guanyin)
Artist not stated in the record · dated 1282
Standing Bodhisattvas
Artist not stated in the record · 587
Bodhisattva Avalokiteshvara (Guanyin)
Artist not stated in the record · late 10th–early 11th century
Standing Bodhisattva with attendants
Artist not stated in the record · 596
Standing Avalokiteshvara, the Bodhisattva of Infinite Compassion
Artist not stated in the record · 8th–9th century
Standing Bodhisattva
Artist not stated in the record · 581-600
The Bodhisattva Vajrapani
Artist not stated in the record · 7th–early 8th century
Seated Buddha (Shakyamuni) with standing bodhisattvas
Artist not stated in the record · Dated 549 CE
Where these records came from.
Two archives are wired, and only two. Each one is filtered on its own rights field — never on a title match, and never on the presence of an image file.
- The Met Collection API (Open Access)Rights field:
isPublicDomain. 115 matched · 24 examined · 0 dropped by the rights gate. Kept only where isPublicDomain === true and a file URL was published.12 shown - Smithsonian Open Access API (api.si.edu)Rights field:
content.descriptiveNonRepeating.metadata_usage.access. 17998 matched · 40 examined · 5 dropped by the rights gate. Kept only where metadata_usage.access === "CC0" and an image resource was published.12 shown
These figures describe the pass run at 2026-09-03 19:39 UTC, replayed here rather than repeated. A completed pass is kept for 24 hours and replayed for an identical search, which is what keeps repeated queries inside Smithsonian’s 30-requests-per-hour allowance. A pass in which either archive failed to answer is never kept — an outage must not be replayed as though it were a finding about the catalogue.
Wikimedia Commons and the Library of Congress are deliberately not wired. Wikimedia was confirmed, on a live query, to return CC-BY material inside the same result set as genuine public domain works, and filtering it safely has not been designed yet. loc.gov was blocked by bot detection during the source evaluation, so its rights vocabulary has never been observed — and nothing here is built on a field nobody has read.
An image file is a rights claim. It never travels without its field.